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Fir gambheer hokar darwaza band kar boli: Bure phase gaye.Main: Kyu, kya hua? Ye abhi kaha se aa gayi?Bhawna: Kya kahu, mujhe bhi pata nahi.Main: Ab kya karenge hum?Bhawna: Agar pahle pata hota ki ye aa rahi hai to main tumhe nahi bulati, par ab wapas bhi nahi bhej sakti tumhe.Main: Ye Neetu kaysi hai?Bhawna: Matlab?Main: Matlab character se.Bhawna: Samne se to hass ke baat karti hai par peet peeche kuch aur, agar use hamare bare mein pata chala to bure phase hum.Main: Mmm… to ab kya plan hai?Bhawna apne kamar par hath rakh sochi aur boli: Jo bhi hai ab tumhe mera bhai hi bane rahna hai. Mummy aur uncle ko sambhalna asaan hai par Neetu ko nahi. Woh badi chaalu hai, galti hui to turant pakad legi. Kambakt use batakar aayi nahi gayi, kameeni kahi ki.Main sochne laga ki sach hi kahte hai log naatun aur nanand ki kabhi nahi patti.Main fir bola: Chalo ab khel shuru kiya hai to khel hi lete hai, koi aur chara nahi.Bhawna lambi saans chori aur boli: Hmmm… chalo ab tum bahar aao. Woh fresh. And irrespective of what society feels about the newly adopted role, deep inside the androgyne knows a type of “home-coming” which defies rational explanation.The inner drive is towards integration and wholeness, motivated in this case not so much by conscious choice as by an inner subconscious urge which is fundamentally spiritual in nature. And it is not a once-and-for-all achievement; it is a life-long process, which merits the status of a life-calling or vocation, as distinct from a goal one reaches through learning and human accomplishment.The androgyne and mystic seem to have a lot in common; each aspires to a sense of wholeness that transcends all our man-made distinctions and dualisms. Perhaps, St. Paul was alluding to this when he describes the new person in Christ: “There is neither Jew nor Greek, …slave or free, … male or female” (Gal.3:28). The mystical dimension helps to articulate and channel the spiritual meaning which is central to androgynous orientation; this may be.
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